PARADISE An Introduction
Spirit of Islam, Mar 2014, p. 39
By Maulana Wahiduddin Khan
Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.
the laws of death. Man, can gather all types of pleasures around him, but it is impossible for him to cross the barriers of his limitations which come in the way of unlimited enjoyment. Man can gather around him all types of external things for his comfort, but due to his inability to change the laws of nature, he cannot save himself completely from disease and accidents. These experiences prove that man only has the power to act, but he does not have control over the consequences of his actions. In such a situation, any person who seeks the fulfilment of his desires proves only that he is utterly unrealistic. And unrealistic thinking can produce no real results in this world. Man should recognise that while he can and should act, the results of his actions are the prerogative of the Creator. Keeping this reality in view, man should recognise that while he can and should act, the results of his actions are the prerogative of the Creator. According to this law, our pre-death period, spent on this earth, is the period of action for us, and the post-death period is the period of reaping the consequences or fruits of our actions from the Creator. If you accept this reality, you will have two benefits at the same time. Firstly you can get rid of tension forever. Tension emerges because your actions do not produce the results that you hope for. You do something but fail to get what you hoped for from it, and so you become tense. But if you act while leaving the result to God to arrange for as He pleases, you will automatically save yourself from getting tense. Secondly, in doing this, you will also secure a certain guarantee; that after death, your deeds will earn their rightful results. You will achieve the desired result of your deeds, and will become the owner of evergreen gardens of happiness. o

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