PALESTINE: IDEAL OR PRACTICAL PEACE — Solution To The Gaza Conflict
Spirit of Islam, Sept 2014, p. 37
By Maulana Wahiduddin Khan
Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.
PALESTINE: IDEAL OR PRACTICAL PEACE Solution To The Gaza Conflict T HE Palestinian Arabs are a divided nation. They are living in three regions: West Bank, Gaza and Israel. The population of Arabs in these three regions is more or less the same. The Arabs are living in peace in the two areas of West Bank and Israel. All the violence we read about in news reports is related to the region called Gaza. Why is there this difference? The reason is that the Arabs of the West Bank and Israel have accepted practical peace, while the Arabs of Gaza are trying to establish ideal peace. History shows that practical peace is achievable at any moment, whereas ideal peace always proves the veracity of the well-known saying: the ideal cannot be achieved. Practical peace means peace based on the status quo. In every situation there is a status quo. If you accept this status quo, you can establish peace instantly. But, if you want to establish ideal peace, then it will amount to changing the status quo, which would necessarily lead to confrontation and fighting. The result of this fighting culture is chain war. The defeated party seeks revenge, and this sets off a series of battles, leading to revenge after revenge. When a situation of this sort takes shape, there is no end to it. This is exactly what is happening in Gaza. Acceptance of reality is the key to success. The Arabs of the West Bank and Israel have accepted the formula of practical peace, albeit under compulsion. However, the result of this has been positive and, for a long time now, they have been living in a state of normalcy in their respective areas. In contrast to this, the Arabs of Gaza are trying to establish ideal peace. What is happening in Gaza is the price of this unrealistic policy. According to the law of nature, there are only two options available: either accept practical peace and establish normalcy, or pursue ideal peace and face constant violence as its price. Early Islam provides a historical example of this. The Prophet of Islam started his mission in 610 AD. At that time, the Arabs followed the

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