Spirit of Islam · THE CULTURE OF PEACE — Part V Teachings of Islam

THE CULTURE OF PEACE — Part V Teachings of Islam

Spirit of Islam, Nov 2014, p. 31

By Maulana Wahiduddin Khan

Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.

THE CULTURE OF PEACE — Part V Teachings of Islam We often talk of peace in the context of war. But this is a very narrow and restricted notion of peace. The fact is that peace is deeply linked with the whole of human life. Peace is a complete ideology in itself. It is the master-key that opens the doors to every sort of success. Peace creates a favourable atmosphere for success in every sort of endeavour. Without peace, no positive action — small or big — is at all possible. Peace At All Costs T HE Prophet Muhammad was a great lover of peace. His opponents repeatedly wanted to embroil him in war, but he avoided it and stayed away from fighting with them. However, on a few occasions, in the face of the one-sided aggression of his opponents, he was forced to engage in defensive battles, which were of a temporary nature. One of these defensive battles was the Battle of Badr. At the very moment when the two armies faced each other at Badr, an angel of God came to the Prophet. The angel told the Prophet that God had sent him a message of salam or peace. Hearing this, the Prophet replied that God is Peace; Peace is from Him and Peace will return to Him. An exalted person is one who even in the face of violence thinks of peace, and who in the midst of war makes plans for reconciliation. From this incident we learn that even at the time of war the Prophet remained a peace-loving person. Even at this moment of great emergency, he did not allow his mind to be filled with hatred and violence. Rather, even at this time he continued to think in terms of peace and security. At this moment, too, his heart was heaving with hope that, with God’s help, he could establish an atmosphere of peace and security in the world. A true person is he who even during war thinks of peace, and who, even during battle, harbours the hope of peace and security in his heart. This is no ordinary matter. Rather, it is an exalted model of positive thinking. War is the most negative of all negative things. The Prophet here stands at the edge of war but on his lips are words, not of bloodshed

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