ASK MAULANA — Your Questions Answered
Spirit of Islam, Dec 2014, p. 46
By Maulana Wahiduddin Khan
Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.
way with God's commandments to man also: they are the same now as they were thousands of years ago. That which applies to one nation applies with equal force to all. Some factors in life, such as transport or architecture, are continually being altered, but truth always remains the same. Truth is attached to that side of human nature, which never changes. The truth is concerned with matters like whom one should accept as one’s Creator and Master; whom one should worship; whom one should love and whom one should fear; according to what criteria one should assess success and failure; what the purpose of one's existence is and the focal point of one's emotions; according to what code of conduct one should deal with people. Truth deals with matters, which are not affected by time and place. Everyone at all times and in all places, is confronted by these questions. Just as God is one and everlasting, so the truth is also one and will always remain so. What should Man do when Confronted with Truth? The verdict of hell or heaven for man is given on the basis of his reaction to the truth. When truth comes to a person supported by arguments, his mind testifies to God’s truth having been laid clearly before him. Now he is left with no plea, no excuse that he had not been shown the right path. But, if even after being told the truth, he refutes it, then it is certain that his response is the result of arrogance. A superiority complex has come in the way of according the true place of pride to God while he accepts a lower position himself. Nothing awaits such a person in the next world except hell. When a man refutes the truth, he does so on the basis of some feeling of confidence or the other. Sometimes this confidence is based on wealth and power, sometimes on honour and popularity. The material things provided to him for the purposes of trial come to be considered by him as dependable supports, and he feels sure that he will come to no harm as he stands on firm ground. But this is his greatest misconception. On the Day of Judgment, when these ephemeral supports have left him, it will become plain that he had rejected the truth all along due to haughtiness, using the many words at his disposal to justify his refusal of truth on false grounds of principle. o

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