Spirit of Islam · THE PEOPLE OF THE BOOK — No Community Favoured

THE PEOPLE OF THE BOOK — No Community Favoured

Spirit of Islam, Jan 2015, p. 22

By Maulana Wahiduddin Khan

Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.

THE PEOPLE OF THE BOOK No Community Favoured The Quran says: The believers, the Jews, the Christians, and the Sabaeans —all those who believe in God and the Last Day and do good deeds—will be rewarded by their Lord; they shall have no fear, nor shall they grieve. THE QURAN 2: 62 F OUR communities are mentioned in this verse: Muslims, who are the followers of the Prophet Muhammad; Jews who follow the Prophet Moses; Christians, who follow the Prophet Jesus; and Sabeans, who adhered to the teachings of John the Baptist, the Prophet Yahya. The last-mentioned sect resided in Iraq in ancient times, but is now extinct. They were people of the Book, and offered their prayers facing the Kabah in Makkah. No community is inherently superior to any other. Here the Muslims have not been mentioned separately, but have been grouped with other communities associated with prophets. This means that all ethnic groups are equal in the sight of God; no community is inherently superior to any other. Only true belief and righteous actions are rewarded with salvation. This is the rule that applies consistently to every community. No one, whether he calls himself Muslim, Jew, Christian or Sabaean, is exempt from this rule. Belonging to a particular community gives no special status in the eyes of God. God elevates to a high rank only those who have sought to mould their own lives according to His divine scheme. The lives of those who associate with a prophet during his lifetime are always based on true belief and righteous actions. At that time certain people hear the Prophet’s call. Their spirits are moved by his message: an intellectual revolution takes place within them, filling them with new resolve. Their whole pattern of life changes. Where, previously, they had been guided by personal desires, they now base their lives on the teachings of God, and may truly call themselves followers of the

The printed page

‹ Previous page Next page › About this issue Open in the reader

Printed page