ARGUMENTS AGAINST GOD AND RELIGION — Part I From Physical Sciences

Atheists maintain that the progress of science and the expansion of knowledge had enabled man to observe events which were beyond his observation in the past. Being in the dark about the chain of events, we had not been in a position to understand isolated events. Now, equipped with knowledge, we no longer stand in awe of natural phenomena. For instance, the rising and setting of the sun are now understood as matters of common knowledge. But, in early times, these events seemed inexplicable, and man supposed that there must be a God who was responsible for them. This led to the acceptance of there being a supernatural power: he described whatever was beyond man’s knowledge as a miracle wrought by that power. But now that we know the rising and setting of the sun is the result of the earth’s revolving upon its axis, where is the need to believe that there is a God who makes the sun rise and set? If science is to replace religion, it shall have to discover the ultimate and absolute explanation. Similarly, the functioning of all other things, which had been attributed to some invisible power, purported, according to modern studies, to result from the action and interaction of the natural forces now known to us. That is, after the revelation of natural causes, the need to posit, and to believe in the existence of God, or a supernatural force, vanished in and of itself. If the rainbow is merely a reflection of sunlight in minute droplets of water in the air, it is not, in any way, a sign placed in the sky by God. If the plague is inevitably an outbreak of this disease, it can no longer be looked on as a sign of divine wrath. If animals and plants have slowly evolved over hundreds of millions of years, there is no room for a ‘Creator’ of animals and plants, except in a metaphorical sense—quite different from that in which the word was originally and is now normally used. If hysteria and insanity are external symptoms of disordered minds, there is no place left in them for possession by devils. Citing such events in support of his argument, Julian Huxley observes with great conviction: “If events are due to natural causes, they are not due to supernatural causes.” Who Created God? Many scientists including Stephen Hawking have acknowledged that it is reasonable to ask who or what created the Universe, but if the answer is God, then the question has merely been deflected to that of, who created God? Their argument is that, if we believe that the