SPIRITUALITY IN ISLAM — An Intellectual Process

This dual source of divine inspiration is mentioned in the Quran in the following verse: “God is He who raised the Heavens without visible supports, then He ascended the Throne. He has compelled the sun and the moon to be of service, each pursuing an appointed course; He controls the affairs (of the Universe); He makes plain His revelations, so that you may be certain of the meeting with your Lord” (THE QURAN 13: 2). So, the Quran is like a guidebook. It prepares the mind so that one may properly understand the Universe and live in it as desired by God. Hence, a momin (true believer) has precisely that kind of prepared mind. When he sees the Universe with its various parts functioning in an absolutely coherent manner, he will spontaneously say: “There is no god but the one God!” and when he examines it, he will find that there are so many complex happenings in its vastness. Nevertheless, he finds that every part of the universe is highly predictable. With this discovery, he realizes that it is as if God was suggesting that he himself should have a predictable character. When he observes that the various parts of the Universe function with absolute harmony, he realises that, in like manner, he should live in complete harmony with society; without hatred or malice towards anyone. When he sees the events of the universe always proceeding towards a meaningful result, he realises that man’s life, too, must have a meaningful end. Thus he exclaims: “O our Lord! You have not created (all) this without purpose. Glory be to You! Give us salvation from the torment of Hellfire!” (THE QURAN 3: 191). The signs of God lie hidden all around us in the very creation of the universe. In brief, the universe is a manifestation of the Attributes of Almighty God. Hence, it is a source of spiritual nourishment for those who want to lead a divine life on earth. For them, the entire universe becomes a great means of their reaching spiritual perfection. This spiritual development continues incessantly throughout their earthly life. As the ultimate result of this life-long developmental process, they attain that degree of spirituality which the Quran calls the ‘Rabbani soul.’ It is such as these who, in the life Hereafter, will be told by their most compassionate Lord: “Dwell in Paradise; you shall have no fear, nor shall you grieve.” (THE QURAN 7: 49)