Spirit of Islam · ARGUMENTS AGAINST GOD AND RELIGION — Part II The Psychological Argument

ARGUMENTS AGAINST GOD AND RELIGION — Part II The Psychological Argument

Spirit of Islam, Feb 2015, p. 27

By Maulana Wahiduddin Khan

Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.

creation of man’s subconscious self rather than the discovery of some external reality. In the words of an atheistic scholar: “God is nothing but a projection of man on a cosmic screen.” The concept of another world was nothing but “a beautiful idealisation of human wishes.” Divine inspiration and revelation were merely an “extraordinary expression of the childhood repressions.” All these ideas are based on the premise that there is something called the subconscious. Modern research has revealed that the human mind is divided into two major parts, one being termed the conscious mind, the centre of those of our ideas, which take shape in a state of consciousness. The other part is the subconscious. In this part of the mind, ideas are not usually alive in the memory, but exist below the surface and find expression either in abnormal circumstances, or in sleep, in the form of dreams. Most human thoughts are buried in this subconscious cell, the conscious part of the mind being the smaller part. The subconscious is like the eight-ninths of the iceberg, which remain below water, while only one ninth, the conscious part, is visible. It is a general weakness of modern thought that it jumps to extraordinary conclusions on the basis of facts which carry no weight from the logical point of view. After extensive research in psychology, Freud discovered that, during childhood, certain happenings and ideas are repressed in our unconscious minds, which can later result in the irrational behaviour of adults. The same applies to the religious concepts of the hereafter, heaven, hell, etc., which are but echoes of those very wishes which were born in the child’s mind but never fulfilled, circumstances being unfavourable, and consequently, repressed in the subconscious. Later, the subconscious, for its own satisfaction, supposed the existence of a dream world in which its unfulfilled wishes would be realized, just as, deep in sleep, one dreams of wishes coming miraculously true. When childhood fancies, which had been thoroughly repressed, suddenly burst through to the surface, producing a state of frenzy or hysteria, or other abnormal behaviour, people mistakenly attributed this to supernatural forces, which had found expression in human language. Similarly, the generation gap and the ‘Father complex’ in a family gave rise to the concept of God and slave. Thus what was simply a social malaise was carried to the cosmic scale in order to forge a theory. In the words of Ralph Linton:

The printed page

‹ Previous page Next page › About this issue Open in the reader

Printed page