ARGUMENTS AGAINST GOD AND RELIGION — Part III Argument from History
Spirit of Islam, Mar 2015, p. 18
By Maulana Wahiduddin Khan
Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.
that the recognition of Deity will somehow rob one of freedom. To the Scholar, who cherishes intellectual liberty, any thought of abridged freedom is especially dreadful. In much the same vein, the concept of prophethood has been described by Julian Huxley as an ‘Intolerable demonstration of superiority’. That is, the acceptance of someone as a prophet implies his elevation to such a high status that his word becomes the word of God, giving him, in consequence, the right to impose his will on the people, the right to make people accept his word as law. But then that is what it means to be a prophet, and when man is the creature and not the Creator, he is in the position of being the humble slave of God, and not God, how can this situation be changed or avoided simply on the basis of concepts which are the result of ignorance or wishful thinking? There seems to be an almost innate suspicion that the recognition of Deity will somehow rob one of freedom. Cressy Morrison asks with reason in his book, Man Does not Stand Alone, ‘How much must man advance before he fully realises the existence of a Supreme Intelligence, grasps His goodness that we exist, assumes his full part in destiny and strives to live up to the highest code he is capable of understanding without attempting to analyse God’s motive, or describe His attributes?’ Things are as they are. We cannot change the hard reality: we simply have to acknowledge it, accept it, and bow to it. Now, if we are not to adopt an ostrich-like attitude, our best course is to believe in actuality, rather than deny it. By denying the truth, it is man who loses. His denial of the truth in no way alters, harms, or diminishes it. The truth is the truth. In the seventh century, God had opened up new possibilities, which were at once availed of by the Prophet of Islam and his companions. As a result, monotheism attained intellectual dominance and the polytheism of that civilization was banished forever. In a like manner, through a modern scientific revolution, God has once again created new opportunities. If alerted to these trends, people of a religious bent of mind can quickly seize these opportunities, and can certainly turn the tide against atheism and set up monotheism in its place. In so doing, they will ultimately be setting history upon one of the finest courses of our human era. o

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