Spirit of Islam · MAN, KNOW THYSELF — Purpose of Life

MAN, KNOW THYSELF — Purpose of Life

Spirit of Islam, Apr 2015, p. 16

By Maulana Wahiduddin Khan

Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.

It is common knowledge that human beings have not always existed in their present state. Man is derived from a formless substance, which gradually takes on the form of a human being as it grows in the mother’s womb. This process continues until, in the outside world, it develops into a full-fledged human being. The metamorphosis of an insensate, valueless substance, imperceptible to the naked-eye, into a six-foot tall human being, is an everyday event, so why should there be any difficulty in understanding how the minute particles of our bodies, after being scattered in the ground, will once again take on a human form? Every individual, one sees walking around is, in fact, an accumulation of countless atoms, previously dispersed in unknown dimensions throughout the earth and atmosphere. Presently, the forces of nature brought these atoms together in one meaningful, sensate pattern, so that we are now able to observe these same scattered atoms in the form of a human being capable of thought, feeling and movement. The very same process will be repeated when, subsequent to our death, our particles are diffused in the air, water and earth. Afterwards, at God’s command, they will be reassembled and once again assume the form of a human-being. What is so extraordinary about the reoccurrence of an event which has already happened once before? Even in the world of matter there are indications of the practicability of a repetition of life. Every year, in the rainy season, vegetation flourishes and greenery spreads in all directions. Then the summer pronounces its death sentence and the earth dries up. Where flowers bloomed, only a barren plain can be seen. Thus a fully-fledged life expires. But when it rains again, that very same vegetation is revived and dry land once again becomes a meadow. In this very same manner man will be raised to life after his death. Man’s struggle is for worldly ends alone, and he cares not what this struggle entails. No compromise is too base for him. Let’s look at it from another angle. Doubts occur concerning life after death because our imagination is formulated in terms of our present physical existence. We consider the mobile figure outwardly apparent to us to be the essential human-being, and wonder how this form can be refashioned and raised up again once it has rotted away and mingled with the earth. We observe that when death strikes, an animate humanbeing becomes silent; his motion is halted and all his faculties cease to

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