FROM MAULANA'S DESK
Spirit of Islam, Apr 2015, p. 3
By Maulana Wahiduddin Khan
Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.
FROM MAULANA’S DESK 1. The World’s 500 Most Influential Muslims 2012, Royal Islamic Strategic Studies Centre, Jordan. Maulana Wahiduddin Khan, born in 1925, in Azamgarh, Uttar Pradesh, is an Islamic spiritual scholar who is well-versed in both classical Islamic learning and modern disciplines. The mission of his life has been the establishment of worldwide peace. He has received the Padma Bhushan, the third highest civilian honour in India, and the Demiurgus Peace International Award. He has been called ’Islam’s spiritual ambassador to the world’ and is recognised as one of its most influential Muslims1. His books have been translated into sixteen languages and are part of university curricula in six countries. He is the founder of the Centre for Peace and Spirituality based in New Delhi. T HESE days violence committed by Muslims has become a daily news feature. Referring to this, commentators generally observe that the case of present-day Muslims is a case of terrorism. However, such comment is based on face-value. If we go deeper we would realize that this way of looking at the phenomenon is not right. To my way of thinking, the case of present Muslims is not one of terrorism, in fact, it is a case of unawareness. Present Muslims are victims of misunderstanding about the present age. These Muslims are obsessed with the historical glory of Islam. They want to re-establish the political empire of Islam, which according to their notion was successfully established in the past. Their actions are a result of this conditioning of theirs. What is required is deconditioning of their minds. De-militarization of Muslims can be achieved only through de-conditioning of this political mind-set. The modern age is an age of globalization. Modern opportunities have made it possible for every group of people to establish an ‘Empire’ of their own. The political empires of the past cannot be brought back. However, building non-political empires is possible for any group in this age. There are various scopes for work in the non-political field. UNAWARENESS OF MUSLIMS

‹ Previous page Next page › About this issue Open in the reader