Spirit of Islam · ISLAM AND THE MODERN MAN — Part I

ISLAM AND THE MODERN MAN — Part I

Spirit of Islam, May 2015, p. 18

By Maulana Wahiduddin Khan

Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.

Why was it that a method, which was so successfully applied to the lifeless objects of nature, was harmful when applied to man? The reason for this is that man cannot be analysed in terms of dualism in the way that inanimate matter can. This can be understood from a simple illustration. If a stone statue is confined to a small dark cell, it will remain unaffected. But man is a psychological being; if one were to confine him to the same cell, he would die. Statues will not react if they are deprived of their freedom, but if man is deprived of his freedom, it will adversely affect his whole personality. So, matter was separated from its meaning and body from its soul. Such were the precepts upon which western thought came to be based, and these were the precepts, which later led to the separation of man from God in the western world. People can only be cured of their psychological problems by a renewal of their faith in God. Differences Between Islam and Christianity Until the 15th century, science had flourished in the Muslim world, with important centres of research in Spain and other Muslim countries. There had been no clash between religion and science when science was based in Muslim countries, because there is no clash between a true religion and true knowledge. The God who has revealed His religion in the scriptures has also created the universe which science explores. How, then, can revelation and knowledge (science) come into clash with one another? But when the work of scientific research shifted from Muslim Spain to Italy, France and Britain, a third party soon came in the way of scientific activity. This third, hitherto disinterested party was the Christian Church. When Christianity was disseminated from Syria and Palestine into Europe, it came into contact with Greek thought. Instead of resisting it, the Church moulded its whole theology according to Platonic logic. Eventually, after a few hundred years, the Christians came to revere Greek philosophy as sacred. Later, when scientific research exposed Greek thought as baseless conjecture, the Church felt that if science were to become popular, the whole foundation of

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