Spirit of Islam · ISLAM AND THE MODERN MAN — Part I

ISLAM AND THE MODERN MAN — Part I

Spirit of Islam, May 2015, p. 20

By Maulana Wahiduddin Khan

Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.

writes: “In no subject were the Saracens further advanced than in Science. In fact, their achievements in this field were the best the world had seen since the end of the Hellenistic civilization. The Saracens were brilliant astronomers, mathematicians, physicists, chemists and physicians… Despite their reverence for Aristotle, they did not hesitate to criticize his notion of a universe of concentric spheres, with the world at the centre, and they admitted the possibility that the earth rotates on its axis and revolves around the sun.” Changes in Christianity When Christianity made its way into Europe from Syria and Palestine, Greek philosophy dominated European thought. In order to facilitate the spread of their religion, Christian theologians presented the faith of Jesus in a manner which would fit into the intellectual framework of the day. In the words of the Quran, ‘They imitated the sayings of those who disbelieved before them.’ (THE QURAN 9: 30) The Greeks, for instance, worshipped Zeus and considered him to be the only son of Saturn, the oldest divinity. The Christians imitated this by calling Jesus the only son of God. They also adopted prevalent theories in the fields of geography and physics as explanations of the Holy Scriptures. These theories were then incorporated into their religious books. There is no clash between a true religion and true knowledge. The God who has revealed His religion in the scriptures has also created the universe which science explores. The conversion of the Roman Emperor Constantine to Christianity provided the Church with a welcome boost. Constantine presided over the mighty Roman Empire for more than thirty years (306-337), and under his imperial influence the Christian faith spread throughout Europe. But the people who entered the Church during his reign did not do so because of any deep-rooted intellectual conviction. They became Christians without changing their thoughts and attitudes. For most of them, faith was a matter of expediency, not conviction. They started moulding Christian beliefs according to their previous, non-Christian beliefs. Eventually a religion with little relation to the teachings of Jesus came into being. The historian, Adolf Harnack, has quite rightly pointed out that ‘by the 4th century the living Gospel had been masked in Greek philosophy.’ (Adolf Harnack, Outline of the History of Dogma)

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