Spirit of Islam · EQUALITY

EQUALITY

Spirit of Islam, June 2015, p. 42

By Maulana Wahiduddin Khan

Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.

We have explained it to them in diverse ways, so that they may take heed, but most persist in their ingratitude. If We had so wished, We might have sent a warner into every town, so do not yield to those who deny the truth, but strive with the utmost strenuousness by means of this [Quran, to convey its message to them]. (THE QURAN 25: 50-52) In the Quran, the topics of the unity of God and the Hereafter have been described again and again in a number of different ways. If a man is serious, these discourses are enough to arouse his interest. But one who is unheeding is not influenced by any argument. Undertaking the great jihad by means of the Quran means a peaceful struggle to spread the word of God. That is to say, peaceful struggle is the real jihad—nay, the greatest jihad. Even if opponents try to divert the attention of the believers from the realm of peaceful efforts, it should then be the endeavour of the believers to concentrate upon the field of preaching based on the teachings of the Quran. However, if, due to the distraction caused by opponents, the field of action appears to be changing at any time, then all possible efforts should be made to bring it back to the field of peaceful activity aimed at conveying the message of the Quran. It is He who released the two bodies of flowing water, one sweet and fresh and the other salty and bitter, and set up an insurmountable barrier between them.a It is He who has created human beings from water and He has granted them the ties of blood as well as marriage.b Your Lord is all powerful. (THE QURAN 25: 53-54) a) When two rivers meet or a river flows down into the sea, at the point of confluence, in spite of coming together, the two waters remain separate and a line of demarcation can be seen for quite a distance. The writer of these words has witnessed this scene at the meeting place of the rivers Ganges and Yamuna at Allahabad. This happens under the natural law which in the present age is known as ‘surface tension’. Similarly, at the sea coast when the tides are rising the salt sea water rides over the coastal river’s fresh water. But the surface tension keeps the two waters separate, and when the tide goes out, the saltish water withdraws from above (without affecting the water below), and the fresh water below maintains its natural character. Due to this surface tension law, it has been possible to find reservoirs of fresh water in the very midst of salt sea waters to meet the needs of voyagers.

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