Spirit of Islam · FROM THE SPIRITUAL TREE

FROM THE SPIRITUAL TREE

Spirit of Islam, Sept 2015, p. 25

By Maulana Wahiduddin Khan

Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.

This process is referred to in the above-quoted Quranic verse as a reversal. That is, the taking back of the capabilities that have been given to one. This taking back or reversal proves that there is a powerful Creator, who first gives these capabilities to man, and then, in accordance with His will, takes them back. This process of reversal is bound to happen, and no one can stop it. When man is born, he is in a completely helpless and powerless state. Then as he grows and develops it appears that there is a greater power that is bestowing him with strength and power. Then after acquiring full power and strength man enters into old age. It then appears that there is someone that is taking away his power and strength. Gradually, strength ebbs away from his limbs and organs. It is as though every human being in his own life gets the opportunity to discover God as a ‘giver’ and at the same time discover God as a ‘taker’. If man has an open mind, his own life will become a source of God-realization for him. This process of reversal that takes place within the human body conceals a great lesson. If you ponder about it, you will discover two things at the same time: firstly, that there is an All-Powerful God; and secondly, that you yourself are an all-powerless creature. You will realize that if God gives, only then will you receive, and that if God does not give, you cannot receive. It is this discovery that is called ma’rifat or God-realization that makes a human being a real human being. o Noble Personality The greatest thing for man to target in this world is the nurturing of a noble personality. One who does so is a real human being. Such is the individual considered desirable by God according to His creation plan. In the process of aging, man in his own life gets the opportunity to discover God as a ‘giver’ and at the same time discover God as a ‘taker’.

The printed page

‹ Previous page Next page › About this issue Open in the reader

Printed page