Spirit of Islam · PROPHET MUHAMMAD—PART II

PROPHET MUHAMMAD—PART II

Spirit of Islam, Nov 2015, p. 7

By Maulana Wahiduddin Khan

Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.

Being God’s humble servants, we should always remain in a state of trepidation before our Lord and the life hereafter. me to be better at paying my debts, and him to be better at demanding them. Take him with you, Umar, and pay him his due; in fact, give him 20 sa’ahs (about forty kilos) of dates extra because you have alarmed him with your threats.” The most remarkable thing about this episode is that the Prophet could still behave with such forbearance and humility even after being established as head of the Muslim state of Madinah. So successful was the Prophet’s life that, during his lifetime, he became the ruler of the whole of Arabia right up to Palestine. Whatever he said, as the messenger of God, was accepted as law. He was revered by his people as no other man has ever been revered. When Urwah ibn Mas’ud was sent to him as an envoy of the Quraysh (627 AD), he was amazed to see that the Muslims would not let any water used by the Prophet for ablution fall on the ground, but would catch it in their hands, and rub it on their bodies. Such was their veneration for him. Anas ibn Malik, the Prophet’s close Companion says that in spite of the great love they had for the Prophet, out of respect they could not look him full in the face. According to Mughirah, if any of the Prophet’s Companions had to call on him, they would first tap on the door with their fingernails. One night, when the moon was full, the Prophet lay asleep, covered in a red sheet. Jabir ibn Samrah, another Companion says that sometimes he would look at the moon and sometimes at the Prophet. Eventually he came to the conclusion that the Prophet was the more beautiful of the two. Arrows rained down on the Prophet from the enemy ranks, but his followers formed a ring around him, letting the arrows strike their own bodies. It was as though they were made of wood, not flesh and blood; indeed the arrows hung from the bodies of some of them like the thorns of a cactus tree. Devotion and veneration of this nature can produce vanity in a man and engender a feeling of superiority, but this was not the case with the Prophet. He lived among others as an equal. No bitter criticism or provocation would make him lose his composure. Once a desertdweller came up to him and pulled so hard at the sheet he was wearing that it left a mark on his neck. “Muhammad!” he said. “Give me two camel-loads of goods, for the money in your possession is not yours, nor was it your father’s.” “Everything belongs to God,” the Prophet said,

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