Spirit of Islam · THE POLICY OF THE PROPHET

THE POLICY OF THE PROPHET

Spirit of Islam, Aug 2016, p. 30

By Maulana Wahiduddin Khan

Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.

Madinah by an unfamiliar route. Noting this dissimilarity of strategy, some biographers have raised this question of why Umar departed publicly, after challenging the persecutors and without any fear or apprehension, and why the Prophet migrated secretly, taking every precaution to ensure his safety. Did that mean that Umar was braver than the Prophet? This question has no validity, for actions have to be judged in terms of their motivations, which will be different at individual and communal levels. Islam always advises proceeding wisely and judiciously, and certainly does not favour acting on impulse. However, an individual may be allowed to take such steps, if it is only he himself who is concerned. This will be no more than his personal choice, and his actions will not serve as a model for others. The way Umar undertook his journey was justified by it being a personal or individual action, but the position of the Prophet of Islam was not merely that of an individual. The Prophet was the leader of the entire Muslim community. His each and every step served as an example for the entire community. Whatever he did was to be followed by the Muslims for all times, therefore, when it is a question of taking the initiative at the communal level, the same way would be adopted as that of the Prophet at the time of his emigration. That is, before taking any action, all precautions should be taken and full concessions made to the situation and circumstances. The principle we derive from this incident of the Prophet’s emigration is that if someone on his own personal basis, wanted to take a dangerous step, he would be allowed to do so. However, there is no doubt about it that an individual’s taking such a step would remain a matter of option or concession and not one of compulsion. But where a group or community is concerned, taking risky steps with no thought for the result is not allowed by Islam. Moreover, the individual enjoys this right solely in his own personal sphere. He is not allowed to instigate people to engage in emotional and ill-considered actions by means of provocative speeches and writings. When an individual enjoys the position of a leader, he has to give proper consideration to the interests of the community. Even if he is not a leader, he has no right to incite people by his pen and speeches to adopt a course which might imperil them. He may take such a step in his individual capacity but under no circumstances is he allowed to lead unwary people into danger. o

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