THE HEREAFTER
Spirit of Islam, September 2016, p. 13
By Maulana Wahiduddin Khan
Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.
The sole aim of our earthly existence should be to strive for success in the life to come. have innumerable signs which can help us by analogy, to understand and appreciate the nature of the world to come. Imagine a room which ostensibly consists of four walls, furniture, a few material objects and some human occupants. To all outward appearances, that is what the room adds up to. But the moment we switch on the TV set, we are introduced to a hitherto unsuspected world of colour, movement, and highly vocal human activity. This bustling and lively world has existed all along. It needed the flip of a switch to make us aware of it. Similarly, our terrestrial existence is made up of a world within a world. The world we know is concrete, visible, audible and tangible. The ‘other’ world, the world within it, or rather, beyond it, cannot be apprehended through any of the normal human senses; no switch can be turned on to make us understand what it is really like. Only death can do this for us. And when we reopen our eyes after death we find that what had formerly been impalpable and quite beyond human comprehension is now a stark, overwhelming reality. It is then that we grasp what had hitherto existed, but remained invisible. Once we are clear in our minds that the after-life truly exists, we realize that the sole aim of our earthly existence should be to strive for success in the life to come. Unlike the present ephemeral world, the Hereafter is eternal and real. What we understand by suffering and solace in this world cannot be compared with the suffering and solace of the Hereafter. Many individuals lead immoral, even criminal existences because they feel that we are free to do as we please in this world. Freedom we do have, but it exists only so that God may distinguish between the good and the evil, and determine who deserves a place of honour and dignity in the Hereafter and who should be condemned to eternal disgrace. While there is nothing to prevent the good and the evil from living cheek by jowl in this world, they will be separated in the Hereafter like the wheat from the chaff and will be judged according to their record in this life. Some will be condemned to an eternal Hell of pain and distress, while others will be blessed with eternal bliss and pleasure. Each will get his deserts. Now let us look at the Hereafter from another angle. During a visit to a senior official’s house while seated on the lawns of his palatial bunglow the following lament from him set me thinking. The official exclaimed

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