THE BEST STORY

THE BEST STORY Prophetic Method I N chapter twelve, the Quran narrates a story, which it calls ‘the best of stories’. It is about the Prophet Joseph, who lived in Palestine with his father and stepbrothers. When Joseph was in his teens, his stepbrothers became jealous of him. They contrived to throw him into a dry well situated in a forest. But God came to his rescue—a caravan spotted him in the well and pulled him out. Later, he was sold as a slave in an Egyptian market. That was how he travelled from Palestine to Egypt. Luckily his master was a courtier of the Egyptian king. As for his religion, the king was a polytheist, while Joseph, who belonged to the family of Abraham, was a believer in the oneness of God. After some years, when Joseph reached the age of maturity, he came in contact with the King. The King, greatly impressed by his personality and wisdom, offered him a high office in his government. In present terms, this was the equivalent of being the Minister for Agriculture. According to the Biblical narration, the Egyptian king said: “You shall be over my house, and all my people shall be ruled according to your word; only in regard to the throne will I be greater than you.” (Genesis 42: 40) Joseph accepted this offer and successfully managed the agricultural affairs of the land at a time when there was a severe drought in Egypt and the surrounding areas. People became so happy that they accepted him as their hero. After narrating this story, the Quran says: “God does not waste the reward of those who do good, who are righteous and steadfast.” (12: 90) What qualities did Joseph possess which elevated him to this high status? After reading his story, as given in the Quran, we can summarize these qualities: Joseph’s stepbrothers hatched an evil plot against him which was intended to cause his death. But Joseph did not harbour any hatred or feelings of revenge towards them. Instead, he forgave them and gave them a warm welcome in Egypt as mentioned in the Quran. Do not stand against the rulers and confront them in the political field. Accept their position and avail of the opportunities that arise in other nonpolitical spheres.