Spirit of Islam · TOWARDS GLOBAL PEACE

TOWARDS GLOBAL PEACE

Spirit of Islam, Sept 2017, p. 26

By Maulana Wahiduddin Khan

Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.

TOWARDS GLOBAL PEACE We often talk of peace in the context of war. But this is a very narrow and restricted notion of peace. Peace is deeply linked with the entirety of human life. Peace is a complete ideology in itself. Peace is the only religion for both—man and the universe. It is the master-key that opens the doors to every success. Peace creates a favourable atmosphere for success in every endeavour. Without peace, no positive action—small or big—is possible. PEACE IN THE QURAN T HE Quran is undoubtedly a book of peace. It is not a book of war and violence. This can be judged from the fact that all of the Quran’s pronouncements are directly or indirectly related to peace. Its opening invocation is: “In the name of God, the Most Gracious, the Most Merciful”, and this verse has been repeated in the Quran no less than 114 times. This is an indication that the greatest attribute of the Supreme Being who sent this book to mankind is mercy. Indeed, the theme of this entire holy book is God’s all-embracing compassion. The greater part of the scriptures, directly or indirectly, strongly advocates peace. Of the 6,666 verses of the Quran, there are hardly forty verses, that is, less than one percent of the book, which deal with the injunction to wage war, and that too only in self-defence. Those who accept the Quran as the Book of God will be regarded as true believers only when they follow its admonitions and become peaceloving in the full sense of the word. Under no circumstances, should they launch themselves on violent courses of action. In order to conduct an objective study of this subject, it is necessary to differentiate between Islam and Muslims. Muslim action should not necessarily be seen as deriving from the teachings of Islam. In effect, Muslim practices ought to be judged by the criteria of Islam—which is an ideology—rather than Islam be judged by Muslim practices. Those who have abandoned the teachings of Islam can have no claim to be Islamic in their conduct, even if by their own rights they regard themselves as champions of Islam. Muslims are Muslims only when they follow the basic teachings of their religion.

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