TOWARDS GLOBAL PEACE
Spirit of Islam, Sept 2017, p. 33
By Maulana Wahiduddin Khan
Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.
activities launched in the name of reform must also be examined. If these activities themselves produce tension and conflict—in spite of their goal being the laudable one of reformation—they would be regarded as spreading corruption. The doers will be deemed criminals and not reformers or servants of humanity. No reform work is truly such, unless it is confined to the sphere of peace and humanitarianism. Any work, even if it is carried out in the name of reform, is to be condemned if it disturbs the peace, or worse, results in the loss of lives or the destruction of property. The task of reform should result in reform. If it results in social upheaval (fasad) then this reform movement is in itself a form of societal perversion, irrespective of whatever fine words we may find to describe it. The Greater Provision A principle of life has been thus stated in the Quran: Do not regard with envy the worldly benefits We have given some of them, for with these We seek only to test them. The provision of your Lord is better and more lasting. (20: 131) The truth is that there are two very different ways of living one’s life. The first is entirely directed towards the material world. One who seeks success in terms of worldly wealth and honour will find that there is no end to his ambition. For if he sets purely worldly goals before him, he will always find that there are people around him who have more than he has. There is no escaping these disparities. Therefore, one who lives for material things suffers a perpetual sense of deprivation. This produces feelings of discontent and jealousy, which surface again and again in the form of rivalry, revenge and the accompanying violence. The second way for the individual is to lead his life with a sense of achievement. Such a person will be content with himself. This feeling of achievement will prevent him from nurturing hatred against others or engaging in violence. Who are those who are blessed with this feeling? In the words of the Quran, they are those who are the recipients of God’s provision. God’s provision means the conviction of having discovered the truth: that they have been blessed by their Creator is more precious than all the world’s Only the truly courageous can establish peace in this world. Those who are lacking in courage will continue to fight, and will thus never allow the history of the world to be re-written in terms of blessed peace.

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