Spirit of Islam · TOWARDS GLOBAL PEACE

TOWARDS GLOBAL PEACE

Spirit of Islam, Oct 2017, p. 15

By Maulana Wahiduddin Khan

Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.

To fight one’s enemies is no way to succeed in life. Only by avoiding conflict can one consolidate one’s strength. Muslims. The Prophet’s followers could not understand how, when God had given them tidings of a visit to the House of God, the Prophet could have agreed to return to Madinah without performing the visit. They would be allowed to come the following year but would have to leave Makkah after a stay of only three days. Humiliating clauses such as this and exacerbating as they were for the Muslims, were all accepted unquestioningly by the Prophet. It seemed to be an acceptance of defeat. The Quraysh deliberately acted in an aggressive manner in order to offend the Prophet. They wanted to provoke him into initiating hostilities so that they could find an excuse for fighting him. To prevent a visit to the Kabah was in itself quite contrary to Arab tradition. Moreover, it was the month of Dhul Qadah, which is one of the four months considered sacred in Arab lore, in which fighting was prohibited. The Quraysh wanted to fight the Muslims, but they did not want to be accused of having desecrated the holy month. They wanted to be able to lay the blame at the door of the Muslims, who were few in number at that time and not even equipped for battle. There the Muslims were, stranded some 250 miles from home, right on the border of the territory of their opponents. It was a perfect opportunity for the Quraysh to unleash a savage onslaught on the Muslims and give full vent to their antagonism. The Quraysh did everything they could to provoke the Muslims into starting a fight, but the Prophet ignored every provocation; he scrupulously avoided falling into their trap. The situation was so grave that Abu Bakr was the only one amongst the Companions not to feel that in accepting the seemingly humiliating peace terms they had bowed before the aggressor. The Companions were even more astonished when a verse of the Quran was revealed which referred to the agreement as a ‘clear victory’. “What kind of victory is this?” one of them protested. “We have been prevented from visiting the House of God. Our camels for sacrifice have not been allowed to proceed. God’s Prophet has been forced to turn back from Hudaybiya. Two of our persecuted brethren, Abu Jandal and Abu Basir, have been handed over to their persecutors.” Yet, it was this humiliating treaty that paved the way for a great Muslim victory.

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