ISLAMIC VIRTUES

forward, I judge them according to my own way of thinking. I might, on the basis of partial evidence, make a settlement in favour of one of the parties, but in so doing, it may be that I take away from the other what is his rightful due. In that case, the one in whose favour I pass judgement should not accept what has been apportioned to him, for that would be like his accepting a firebrand which, on the Day of Resurrection, would stick on his neck.” At these words, both the Ansar broke down and wept. “Prophet of God!” they both cried out, “he can have my rightful share!” “The Prophet then told them that in view of their changed attitude they should go and, seeking to do what was just and right, should divide the inheritance into two parts. Then they should draw lots as to who should have which part. In this way, each would have the other’s approval of the share he received. (Kanz alUmmal) Knowledge is more than just information Malik ibn Anas said: “Knowledge is enlightenment. It comes only to a humble, fearing, pious heart.” Swallowing one’s anger increases one’s faith Abdullah ibn Abbas records the Prophet as saying: “The draught of one who swallows his anger is dearer to God than any other. God fills with faith one who swallows his anger for God’s sake.” (Musnad Ahmad) Receiving praise, not with conceit, but with humility According to Naafi, someone launching into extravagant eulogies to Abdullah ibn Umar, addressed him as “most noble of men, son of the most noble”. “Neither am I the most noble of men, nor am I the son of the most noble,” replied Ibn Umar. “I am just one of God’s servants; in Him do I have hope, and Him do I fear. By God, you are bent on destroying a man with such praise.” (Hilyat al-Auliya) o