THE MESSAGE AND MEANING OF HAJJ
Spirit of Islam, August 2018, p. 35
By Maulana Wahiduddin Khan
Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.
“God is the Greatest! God is the Greatest! There is none worthy of worship other than Him! And God is the Greatest! God is the Greatest! And all praise is for Him!” By constantly repeating these words, a consciousness develops in a Haji (Hajj pilgrim) that all greatness is for God alone. In comparison to God, everything else pales into complete insignificance. The greatness of everything else is only so that it can be drowned or surrendered in this greatest of all glory—the glory of God. This is the real secret of social consciousness. You cannot have unity and harmonious collective living where every one thinks that they are greater than the others. On the other hand, when everyone surrenders their sense of individual greatness, you will find unity and harmony. People can live harmoniously together only when everyone surrenders their sense of greatness before a single being. When people from different parts of the world arrive close to the place of pilgrimage, they remove their distinctive dress and don the same sort of simple, unstitched white clothes—a uniform known as ihram. This symbolizes that they have now entered a new world. By removing their national costume or personal dress, it is as if they are shedding the lifestyles that they had been conditioned into. They are now stirred by a powerful Godconsciousness, being dyed in the hue of God. Putting divine clothes on their bodies, the pilgrims begin to utter divine words: Labbaik! Allahuma Labbaik! It means: ‘Here I am at Your service! Here I am at Your service!’ They cry out, as if God had called them and they are rushing towards Him. The cries of Labbaik! Labbaik! ‘Here I am at Your service! Here I am at Your service!’ resound continuously from the pilgrims all around. When the pilgrim cries, Labbaik! ‘Here I am!’ he doesn’t mean to say that he has come to settle in Makkah. It isn’t a declaration of his having left his homeland and arriving in Makkah. Rather, it is a declaration of having left his previous conduct or behaviour. It is an announcement to say that, ‘I am here with a complete willingness to obey You (God), and do whatever You (God) command. To submit my life and soul to Your command.’ Although the pilgrim declares, Labbaik, ‘Here I am at Your service!’ at the place of When everyone surrenders their sense of individual greatness, you will find unity and harmony. People can live harmoniously together only when everyone surrenders their sense of greatness before a single being.

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