Spirit of Islam · THE WORD OF GOD

THE WORD OF GOD

Spirit of Islam, August 2018, p. 40

By Maulana Wahiduddin Khan

Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.

THE WORD OF GOD From The Scriptures The Quran is the book of God. It has been preserved in its entirety since its revelation to the Prophet of Islam between 610 and 632 AD. It is a book that brings glad tidings to humankind, along with divine admonition, and stresses the importance of man’s discovery of the Truth on a spiritual and intellectual level. Translated from Arabic and commentary by Maulana Wahiduddin Khan Believers, obey God and the Messenger when he calls you to that which gives you life. Know that God stands between man and his heart, and you shall all be gathered in His presence. And beware of an affliction that will not smite exclusively those among you who have done wrong. Know that God is severe in exacting retribution. (8: 24-25) Here the ‘call of life’ means the call for the struggle to convey the Truth to others. Initially this struggle starts by preaching by word of mouth or by means of the pen. But the belligerent attitude of those to whom the call is given takes this struggle to various other stages, even to the extent of migration or war. Man formulates his religious life in accordance with his ideas, at the individual level. He makes his life so consistent with his circumstances that it appears to be an island of safety for him. He has the feeling that if he exerts himself to reform others, this well-established abode will be destroyed; his well organized life will be disturbed and the regulation of his time and the system devised by him to govern his property—keeping his personal requirements in view—will be upset. Such fears prevent him from making efforts to call upon others to the Truth and to sacrifice his life and property for that cause. But this is utter stupidity. The fact is that the abode of peace which he considers his ‘life’ is his graveyard, and hidden in the sacrifice in which he sees his death, lies the secret of his life. Giving the call to the people and their reformation are extremely important tasks, provided that they are aimed at the Hereafter and are not for worldly purposes. It makes a dead religion a living religion. It links man with God at the highest level. It introduces man to such religious experiences as he could never

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