Spirit of Islam · TOWARDS GLOBAL PEACE

TOWARDS GLOBAL PEACE

Spirit of Islam, September 2018, p. 34

By Maulana Wahiduddin Khan

Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.

RECONCILIATION IS THE BEST In any controversy, one way to attempt to settle matters is for both parties to enter into violent confrontation. The better way to settle disputes is to effect a reconciliation at the very outset. Reconciliation is like a safety valve in any situation where there are conflicting interests and where tempers can become explosive. So at times of provocation, the best course to adopt is a conciliatory rather than a confrontational one. That is a law of nature. However, it rarely happens that the reconciliation effected are exactly according to the desires of both the parties. In the majority of cases, reconciliation is possible only on a unilateral basis. That is, one party has to suppress its own inclinations and show a willingness to put an end to the dispute in accordance with other party’s wishes. Why is this kind of unilateral reconciliation better? The main benefit is that without wasting one’s energy and time in unnecessary wrangling, one is able to carry on a constructive course of action, whereas a state of confrontation puts a full stop to all such activity. History shows that any success on the part of an individual or a community has been achieved by adopting the conciliatory method. The path of clash and confrontation has never led to any genuine success in this world. Reconciliation is vital, because it gives man the opportunity to utilize available opportunities to the fullest extent, whereas confrontation leads to his entire energies being channelized into planning the destruction of others. The work of construction, therefore, is never engaged in, although the secret of true success lies in construction and consolidation rather than in destroying supposed enemies. Many people justify violence by saying that they have been the victims of plots and conspiracies and so must put an end to this by fighting. This excuse is quite baseless. What is generally regarded as a plot is, in actual fact, a manifestation of that plan of nature which has been established in the present world as a natural law. In the present world, the actual problem for a community is not that it has enemies plotting against it. The actual problem is that it has failed to purge itself of the weaknesses that provide others with the opportunity to exploit it. An established state of peace is a safeguard against this kind of exploitation. Violence means rendering oneself insecure by breaking the defence line. o

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