FAITH AND REASON

On the contrary, as far as facts about the law of evolution are concerned, due to the impossibility of objective observation, direct argument is not possible. For instance, the concept of sudden mutations in the organs is entirely based on assumptions rather than on direct observation. In the case of mutations, external changes are observable, but the cause, that is, the law of nature, is totally unobservable. That is why all the evolutionists make use of indirect argument, which in logic is known as inferential argument. The concept of mutation forms the basis of the theory of evolution. However there are two aspects to the matter. One comes under observation, but the second part is totally unobservable. It is only by making use of the principle of inference that this second part of evolution may be included in the theory of evolution. It is a commonplace that all the offspring of men or animals are not uniform. Differences of one kind or another are to be found. In modern times this biological phenomenon has been scientifically studied. These studies have revealed that spontaneous changes are suddenly produced in the foetus in the mother’s womb. It is these changes that are responsible for the differences between children of the same parents. These differences between offspring are observable. But the philosophy of evolution subsequently formed on the basis of this observation is totally unobservable and is based only on inferential argument. That is to say that the ‘things’ of evolution are observable, while the ‘truths’ inferred from observation are unobservable. Now, what the evolutionist does is put a goat at one end and a giraffe at the other. Then taking some middle specimens of the fossils he forms a theory that the neck of one of the offspring of the earlier generation of the goat was somewhat taller. Then when this particular offspring with the taller neck gave birth, this tallness for generations over millions of years ultimately converted the initial goat with a taller neck into a species like the giraffe in its advanced stage. Charles Darwin writes of this change in his book The Origin of Species: “It seems to me almost certain that an ordinary hoofed quadrupled might be converted into a giraffe”. The creation plan of God as revealed to His Prophet is that this world is a testing ground, where man's virtue is placed on trial. It is in accordance with the records of this trial period that man's eternal fate will be decreed.