FAITH AND REASON
Spirit of Islam, September 2018, p. 12
By Maulana Wahiduddin Khan
Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.
species separately, now after accepting the theory of evolution it has to be believed that God originally created an initial species which was invested with the capability of multiplying into numerous species. And then He set in motion a natural process in the universe favourable to such multiplication. In this way, over a long period of time this primary species fulfilled its potential by changing into innumerable species. To put it another way, the theory of evolution is not a study of the existence of God, but simply of how God has displayed in the universe his power of creation. That is why Darwin himself has concluded his famous book The Origin of Species with these words: There is grandeur in this view of life, that having been originally breathed by the Creator into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being evolved (p. 408). It is true that the new facts regarding the universe discovered in the twentieth century have revolutionised the world of logic. Now the difference between religious argument and scientific argument which had been erroneously conceived prior to the twentieth century, has been eliminated. Now in respect of argument, the case of science too has reached exactly the same point as religion. Both Direct and Inferential Argument are Valid Newton (1642-1727) made a special study of the solar system, discovering laws governing the revolution of planets around the sun. His study was, however, confined to astronomical bodies, which can be called the macro-world. It is possible in the macro world to weigh and measure things. As a result of the immediate impact of these discoveries, many began to think along the lines that reality was observable, and that proper and valid argument was one based on observation. It was under the influence of this concept that the philosophy generally known as positivism came into being. However the discoveries made in the first quarter of the century shook the very foundation of the preliminary theories. These later discoveries revealed that beyond this world of appearance, a whole world was Faith and belief can be placed on the same level of certainty as scientific theory. At least, in the twentieth century there is no real difference between the two.

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