FAITH AND REASON
Spirit of Islam, September 2018, p. 14
By Maulana Wahiduddin Khan
Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.
Here I have to say that evil is a relative word. An evil is an evil so long as it cannot be explained. A doctor performs surgery on the patient’s body, a judge sentences a criminal to be hanged. All this appears to be injustice and cruelty. But we do not call it so, simply because we have a proper explanation to give for the acts of the judge and the doctor. The same is true of the evil pointed out by the article writer. The first point is that the evil existing in human society is not spread over the entire universe. Leaving aside the limited human world, the vast universe is perfect, par excellence. It is entirely free of any defect or evil. Now the question arises as to why there is evil in the human world. To arrive at an understanding of this we shall have to understand the creation plan of the Creator. The creation plan of God provides the only criterion by which to judge the nature of the matter. The creation plan of God as revealed to His Prophet is that this world is a testing ground, where man’s virtue is placed on trial. It is in accordance with the records of this trial period that man’s eternal fate will be decreed. It is for the purpose of this test that he has been granted freedom. In the absence of freedom, the question of life being a test would not arise. The present evil is, in fact, a concomitant of this freedom. God desires to select those individuals who, in spite of being granted freedom, lead a disciplined and principled life. For individuals to prove their worth an atmosphere of freedom must be provided. Undoubtedly, due to such an atmosphere, some people will surely misuse this freedom and perpetrate injustice. But this is the inevitable price to be paid for such a creation plan to be brought to completion. No better creation plan can be envisaged for this world. The present world appears meaningless when seen independently, that is, without joining the Hereafter with it. But when we take this world and the Hereafter together, the entire matter takes a new turn. Now this world becomes extremely meaningful and extremely valuable. To know about more about Faith and Reason, log onto www.cpsglobal. org and www.cps.org.in or write to us at info@cps.org.in. o

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