TOWARDS GLOBAL PEACE
Spirit of Islam, September 2018, p. 16
By Maulana Wahiduddin Khan
Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.
carries the same moral authority as other of his practices. Islam recognizes no difference between Muslims and non-Muslims from the ethical standpoint. The rights granted to a Muslim are exactly the same as those granted to a non-Muslim. Islam advocates acceptance of ideological differences. This is on a parallel with the principle expressed in the saying: ‘Let us agree to disagree’. In this connection, one of the commands of the Quran is that ‘there shall be no compulsion in religion.’ (2: 256). In another verse the Quran declares: ‘You have your religion and I have mine.’ (109: 6) It was as a result of this commandment that, when the Prophet Muhammad migrated to Madinah, he issued a declaration reaffirming his acceptance of the religion of Muslims for the Muslims and the religion of Jews for the Jews. This principle formulated by Islam is best described, not as ‘religious harmony’, but, rather, as ‘harmony among religious people’. This is a principle whose utility is a matter of historical record. It is evident that in the past, as well as in the present, wherever religious harmony has existed, it has been based on unity despite differences, rather than on unity without differences. It is not based on agreeing to agree, but, rather, on agreeing to disagree. One extremely revolutionary example of this principle is to be found in the life of the Prophet Muhammad. It concerns the conference of three religions which was held in the Prophet’s mosque in Madinah. A 60-member Christian delegation from Najd had come to Madinah to determine the situation there. They stayed at the Prophet’s mosque. Following them, the Jewish scholars of Madinah also came to the mosque. In this manner, the followers of three faiths (Islam, Christianity and Judaism) gathered in one place. They carried out dialogues and discussions on various religious topics for many days. Reports say that during this period, when it was time for the Christians to pray, they stood up in the mosque itself and prayed according to their custom. The Prophet saw this, and let them continue what they were doing. So they performed their prayer in the mosque. This conference is described by Muhammad Husain Haykal in his book, The Life of Muhammad. Islam advocates acceptance of ideological differences. This is on a parallel with the principle expressed in the saying: ‘Let us agree to disagree'.

‹ Previous page Next page › About this issue Open in the reader