FROM THE EDITORIAL DIRECTOR
Spirit of Islam, September 2018, p. 7
By Maulana Wahiduddin Khan
Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.
develop their own feminine personality rather than imitate men and must play a constructive role in society rather than become objects of entertainment. During the Prophet’s time, Muslim women were active in different fields, such as agriculture, horticulture and social work. But at the same time, they constantly preserved their feminine character. In the early history of Islam there are many such incidents which show that a woman has equal freedom as that of man. In this respect there is no difference between the two. A woman enjoys the same freedom as a man in Islam. Islamic literature mentions some pious women who have played a highly creative role in their society, like Hajira, the wife of the Prophet Abraham; Mariam, the mother of Jesus Christ; Khadija, the wife of the Prophet of Islam; Aisha, the wife of the Prophet of Islam. These women, accepted as models in the society of believers, are good examples for the women of today. It is noteworthy to add two relevant references: One from the Quran and the second from the Hadith (the sayings of the Prophet). The Quran refers to men and women in these words: “You are members one of another” (3: 195). This means men and women, although created different in gender, are complementary to each other. Let us take the other reference. The Prophet of Islam said: “Men and women are two equal halves of a single unit.” (Musnad Ahmad). This is the best expression of gender equality. To understand the prevalence of Hijab in Muslim society in the present times it is necessary to keep in mind that there is a difference between Islam and Muslims. Islam is a name of an ideology while Muslims are a community which has its own culture, which keeps changing owing to various circumstances. In such a situation Muslim tradition will be judged in the light of the original teachings of Islam instead of regarding this culture as Islam itself. o Dr. Farida Khanam hub@thespiritofislam.org This spiritual journey demands a change in lifestyle. This lifestyle for a spiritual traveller may be put briefly in these words: ‘Simple living and high thinking.’

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