TOWARDS GLOBAL PEACE
Spirit of Islam, September 2018, p. 20
By Maulana Wahiduddin Khan
Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.
could not possibly have adopted. He unilaterally announced the end of French rule in a number of French colonies in Africa and elsewhere, because this was proving to be a burden for France, rendering France as the ‘sick man’ of Europe in the wake of the Second World War, when all European countries except for France were making great strides towards progress and development. It was this decision, against the wishes of the people, which made France one of the developed nations of the world. Obviously, this move, which was widely unpopular in France, was a necessary one for the greater good of the country, but only a bold and strong ruler could do this, unmindful of popular sentiment and opposition. Now there are two starting points. One is to seek to change the status quo by removing the roadblock for further action. The other is to accept the status quo as it is and to make concerted efforts to avail of the opportunities which are already available in the given status quo. This second approach is what is called ‘positive status quoism’. This is in accordance both with reason and with the teachings of Islam. The Quran enjoins: “Reconciliation is the best. (4: 128) That is, the best way to settle a conflict is to follow the policy of reconciliation. In other words, conflicts are best resolved by the contending parties avoiding confrontation and by coming to a mutual understanding. This is the world of realities: nothing positive can come here from emotional politics. The right way for the Kashmiris would be to make a reassessment of their past and, chart a new course for themselves in order to build their future. It is a fact that they have lost the first chance. Now the only possible way for them is to consciously grasp the second chance and wholeheartedly make use of it to their own advantage. This programme for their future should be based on three points: education, economic development, and spreading the message of peace, harmony and spirituality to the people. They must completely abandon politics and the path of armed struggle. They must set the feet of this whole generation on the path of education. To this end, they should focus their attention on building high-class educational institutions. For at least 25 years they should spend all their energies on the field of education. So far as the economic field is concerned, there are extraordinary opportunities for business and industry in the state. Kashmiris must productively use the vast economic and other resources which are still to a large extent lying untapped. The third field is that of the communication of the message of peace and spirituality among the

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