FROM THE SPIRITUAL TREE
Spirit of Islam, April 2020, p. 26
By Maulana Wahiduddin Khan
Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.
FROM THE SPIRITUAL TREE There is a tree beside my house. I call it the 'Spiritual Tree'. I derive spiritual inspiration from it. A tree is an evergrowing being that was initially a seed possessing the potential of becoming a full-grown tree. A seed takes food from the universe around it and then grows into a tree. The same is true with spirituality, the desire for which is intrinsic to, and an integral part of, the very nature of every human being. To realize this spirituality, man must derive spiritual food from the universe around him. A tree converts carbon-dioxide into oxygen; a spiritual person is one who can take positive lessons from negative situations. From this perspective, a tree is an embodiment of a spiritual personality. —Maulana Wahiduddin Khan SPIRITUAL LIVING T HE majority of anti-human activities in society result from the clash between people over material interest. But if, by obeying one’s spiritual proclivities, one can go beyond such interests, the result is entirely positive. One who does so will become a healthy member of society, and a society which is largely composed of such members is bound to emerge as a peaceful society. Spirituality is a culture of nature, a demonstration of which is given to us by nature in a variety of ways. Take the example of a rose plant. The rose plant is a combination of two quite opposite elements: flowers and thorns. Both flowers and thorns live together on the stem of a rose plant, but there is no clash between the two. It is this feature that makes the rose plant a very beautiful and thought-provoking thing to behold, in that it is symbolic of how we should live in society without there being any friction between disparate elements. There is spirituality of a purely internal nature, and then there is spirituality which reaches out to others. Spirituality of the internal kind makes one a good human being, while ‘applied’ spirituality ensures harmonious interaction between the individuals, which society is made of. If society is a tree, the spiritual person is its flower.

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