Spirit of Islam · FORMULA FOR COEXISTENCE

FORMULA FOR COEXISTENCE

Spirit of Islam, April 2020, p. 28

By Maulana Wahiduddin Khan

Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.

FORMULA FOR COEXISTENCE Avoidance and Patience L IFE is a series of different kinds of experiences, both good and bad. We are overjoyed when we have a good experience, but how do we respond when we face some bad experiences? The Quran gives us a very simple answer: Avoid any unpleasantness by remaining noncommittal. This principle is set forth in the chapter ‘Al-Muzzammil’ (The Wrapped One) of the Quran. When the Prophet of Islam started his mission in Makkah in 610 CE, the situation was highly unfavourable. Often he faced unwanted situations, and at that juncture this verse was revealed in the Quran: Bear patiently with what they say, and ignore them politely (73: 10). In such a predicament, patience is not a passive attitude; it demonstrates great wisdom. When you keep your patience, you are saving your time and energy. Being patient in a difficult situation means that if you sense that the other party is not in a responsive mood, you should adopt the principle of avoidance, give them a polite reply and then proceed with your own affairs. It is only if you see that the other party is listening to you in earnest that you should present your point of view to them. This principle is very important in social life. Society is a combination of different kinds of people and the way we live our lives in society is very often determined not by our own choices but by the will of others. If you try to convince all the members of society of your wish to prevail, you will seldom succeed. Therefore, practise the art of doing what is possible and leaving aside what is impossible. This is a sign of maturity. The mature person remains even-tempered in situations which are impossible for him to change. If it is possible to bring about a change in the situation, then try to do so, but when change is not possible, simply adopt the formula of adjustment. You should live by your own principles and let other people live by their principles. This is maturity; this is adjustment; this is the positive way of life. This formula is important not only in the wider society but also within one’s family. In the domestic sphere, there are always occasions when you feel that you cannot convince other family members of the rectitude of your Trying to establish uniformity is like trying to make the impossible possible. In such a situation, adopting the above formula, ‘Live and let live’, which is based on a practical principle, is the only sensible solution.

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