Spirit of Islam · A PURPOSEFUL LIFE

A PURPOSEFUL LIFE

Spirit of Islam, Aug 2020, p. 11

By Maulana Wahiduddin Khan

Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.

The worship of God is a purpose, which is motivated neither by inward desires nor outward influences. Rather it comes into being through thought alone. Only when a person goes beyond his self and his environment can he understand that there is a higher purpose on which he should focus his life. and their needs in a certain direction. Their actions are governed by environmental stresses from without and physical pressures from within. It is in terms of this unique conceptual quality of man that we can conceive of what his higher purpose in life should be. The latter can only be one, which does not result from the pressures of desire or of immediate exigencies. It must emanate from his own urge to worship God. Man’s true purpose in life can only be one, which reflects the higher side of his personality; one, which displays him as the superior being that he is. If one pauses at this stage to take note of what the Quran has to say, one will find that it gives us clear guidance in this matter. Man’s purpose in life has been explained in the Quran in the following words: “I created the jinn and humankind only so that they might worship Me: I seek no sustenance from them, nor do I want them to feed Me—it is God who is the great Sustainer, the Mighty One, the Invincible.” (51: 56) These verses specify man’s purpose in life as worship. This is a purpose, which elicits from man his uniqueness in its ultimate form. It raises man to a much higher plane than that of animals. Not a trace of animalism contributes to the achievement of such a goal. God does not demand of you a livelihood, the verse states; rather He himself is responsible for your livelihood. This means that worship of God is a purpose, which is motivated neither by inward desires nor outward influences. Rather it comes into being through thought alone. Only when a person goes beyond his self and his environment can he understand that there is a higher purpose on which he should focus his life. The motive for the fulfillment of this purpose is not the urge to satisfy one’s needs or those of others. The worshipper seeks neither to gratify his own desires nor those of the Being he worships. It is a purpose which sets before man a goal far above all these things—a goal which

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