Spirit of Islam · TOWARDS GLOBAL PEACE

TOWARDS GLOBAL PEACE

Spirit of Islam, May-June 2021, p. 33

By Maulana Wahiduddin Khan

Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.

TOWARDS GLOBAL PEACE We often talk of peace in the context of war. But this is a very narrow and restricted notion of peace. Peace is deeply linked with the entirety of human life. Peace is a complete ideology in itself. Peace is the only religion for both—man and the universe. It is the master-key that opens the doors to every success. Peace creates a favourable atmosphere for success in every endeavour. Without peace, no positive action—small or big—is possible. THE END OF THE AGE OF PERSECUTION I N chapter 8 of the Quran, the Prophet and his Companions are commanded: “Fight them until there is no more fitnah (religious persecution), and religion belongs wholly to God.” (8: 39) It is not a political commandment. This verse explains the principle of Islam in one particular matter of religion. In the verse, ‘fitnah’ means religious persecution. In ancient times, the monarchy was established everywhere. The kings had adopted the religious principle that the religion of the state should be the religion of all the inhabitants of the country. At that time, adopting a religion other than the religion of the state was considered synonymous with rebellion against the state, and people were meted out a harsh treatment what is known in history as religious persecution. Due to this, it became a common proverb that: People usually follow the religion of their rulers. This way of making religion a matter of state was against God’s creation plan. According to God’s creation plan, the present world is a world of test and trial. Therefore, every human being has the freedom to adopt any religion he wants. The same thing is stated in this verse of the Quran: There shall be no compulsion in religion. (2: 256) Religious coercion, or subjugation of religion to the state, was tantamount to the negation of God’s creation plan. So that man can freely adopt any religion he wants, the Prophet and his Companions were commanded to put an end to religious persecution. Adopting a religion is a matter of individual choice, not of law and politics. This task of ending the

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