Spirit of Islam · Spirit of Islam, July-August 2021

Spirit of Islam, July-August 2021

Spirit of Islam, July-August 2021, p. 22

By Maulana Wahiduddin Khan

Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.

O N a journey to the USA, I learnt of an American lady who, after embracing Islam, got married to a Pakistani Muslim, one Naseer Ahmad Mirza. Her present name is Jeanine Aisha Mirza, and she lives in Utah. In the course of an interview she gave to an American journal, she made the following observation: While most Americans are under the impression that Muslim wives are oppressed, Mirza said she has not found that to be true. “It’s just a different division. Outside the home, my husband’s the boss. But in my house, I’m the boss.” A number of such incidents have come to my knowledge. Certain American women are wary of marrying for fear of divorce taking place at any time. This is why some women prefer marrying Muslims, preferably those who come to America for education. In this way, such marriages have become a means of conveying the message of Islam. When the newspapers ask them about Islam, they defend their newly acquired faith excellently, as quoted above. Islam does not degrade the status of women as compared to that of men. Instead, on the principle of equality, the system of separate workplaces has been established. Islam has divided the affairs of life into two fields, one outdoor and the other indoor. According to Islam, man is in charge of the outdoor departments of life while woman attends to indoor matters. Jeanine Aisha Mirza very aptly represented this principle of Islam in the light of her own experience. This division is very appropriate for both genders. In this way, the man is free to devote his maximum energy to one department while the woman is free to give her full attention to indoor affairs. This makes for greater efficiency in both spheres. This division, while giving independent status respectively to the husband and the wife, makes them both cogs in the great wheel of the family machine. And unless the wheels all smoothly interlock with each other, the machine will come to a standstill. This means for the THE BOSS AT HOME Status of Woman in Islam Islam does not degrade the status of woman as compared to that of men. Instead, on the principle of equality, the system of separate workplaces has been established.

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