BOOK REVIEW
Spirit of Islam, May-June 2022, p. 46
By Maulana Wahiduddin Khan
Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.
various aspects of Islam—the Maulana deals with numerous issues that are central to discussions about Islam today, issues such as Islamic teachings about relations between Muslims and people of other faiths, religious pluralism, madrasas and ‘modernization’, religious freedom and freedom of speech, Islam and politics, and Islamic norms about gender. There are also chapters on Sufism, the spiritual goal, the purpose of knowledge, and the role of Muslims in India. Much of the book is devoted to countering the claims of Islamist extremists on issues related to war and peace and the concept of jihad. The Maulana insists that terrorism, including the violence engaged in by self-styled jihadists, has no sanction at all in Islam and that it does not reflect the true Islamic understanding of jihad. In addition to rebutting, on the basis of Islamic arguments, the radicals’ hate-driven discourses about Islam, the Maulana highlights valuable Islamic scriptural teachings about peace and inter-community harmony. One issue on which a reader can differ with Maulana is his understanding of the relationship between human beings and nature. In a chapter on Muslims and scientific education, he speaks of monotheism leading its adherents to look at nature not as something to be worshipped, but, rather, as ‘a thing to be exploited’, something ‘to be conquered’, an ‘object’ of ‘conquest’. This differs markedly from how many ecologicallysensitive religious scholars, monotheists among them (including several Muslims), perceive nature. To them—and rightly so—nature is a gift from God, not a thing to be worshipped, but, still, something to be respected, to be taken good care of by man and to be wisely and kindly harnessed. This reflects the understanding that man is God’s vicegerent on earth, charged with the responsibility of managing nature in the most caring, loving and responsible way—a vision of the mannature relationship that starkly contrasts with the belief that nature is something that man must conquer and exploit. This latter belief is a major factor for the environmental crisis that besets the world today. Overall, however, this book excels as a valuable resource for an understanding of Islam that is rooted in the sources of the faith—the Quran and the practice of the Prophet Muhammad—and that is of considerable relevance in the contemporary context. o

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