Spirit of Islam, May-June 2025
Spirit of Islam, May-June 2025, p. 29
By Maulana Wahiduddin Khan
Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.
I n its declaration, the United Nations declared 1995 as the year of tolerance. However, tolerance is a permanent human requirement. All the great religions of the world can be broadly divided into two categories: Aryan religions and Semitic religions. In my studies, I have found that tolerance has been given equal importance in both types of religions. Religion makes a man a spiritually developed human being, and one who has elevated their spirituality cannot afford intolerance. The behaviour of a truly religious person is always one of tolerance. The difference between the two types of religions lies in the rationale of tolerance rather than tolerance itself. The philosophic ground of tolerance in Aryan religions is derived from their belief that truth is an all-pervading reality. According to this concept, a religious person’s psychology is that “If I am in the right, you too, according to your own tradition, are in the right.” In other words, tolerance in Aryan religions is based on the concept of manyness of reality. WORLD RELIGIONS AND THE SPIRIT OF TOLERANCE TOWARDS GLOBAL PEACE We often talk of peace in the context of war. But this is a very narrow and restricted notion of peace. Peace is deeply linked with the entirety of human life. Peace is a complete ideology in itself. Peace is the only religion for both—man and the universe. It is the master-key that opens the doors to every success. Peace creates a favourable atmosphere for success in every endeavour. Without peace, no positive action—small or big—is possible.

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