Spirit of Islam · WORLD RELIGIONS AND THE SPIRIT OF TOLERANCE

WORLD RELIGIONS AND THE SPIRIT OF TOLERANCE

Spirit of Islam, May-June 2025, p. 34

By Maulana Wahiduddin Khan

Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.

having investments that provide financial security. However, this is not a fulfilling existence. Idleness can lead to financial and emotional burdens on others. Alternatively, financially independent individuals should pursue noble causes and keep themselves occupied. A person without commitment is living on the fringes of existence and will eventually degenerate. No truly superior being has ever been found among the idle. As the saying goes, the Devil finds work for idle hands. 5. Speech Management “A kind word and forgiveness are better than a charitable deed followed by hurtful words: God is self-sufficient and forbearing.” (2: 263) Imagine a boulder with soil on its surface. It appears fertile, but a gust of wind and rain wash it away, leaving the rock exposed. This is similar to someone who wears a pious robe without it permeating their being. If someone rudely asks for help or their ego is wounded, they become irritated and exceed decency. Speech is a rare and exclusive gift, but it comes with responsibility. It’s only valuable when it’s useful, and misuse can lead to punishment. To manage speech effectively, control your tongue, think before speaking, and consider the impact of your words. Avoid negative talk, lying, and misrepresentation, as they can create rifts or suspicion. Misuse of speech often occurs when there’s a misunderstanding between an allegation and a statement based on evidence. Start by examining whether your statement is supported by logic. If you have good reason to speak, then open your mouth; otherwise, remain silent. Right speech is based on truth and objective analysis, using verified, positive data that won’t cause problems. Islam distinguishes between social manners and social character. Social manners are based on the principle “Do as they do.” However, Islamic morality is based on the formula “Do good to others, even if they don’t do good to you.”

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