Spirit of Islam · INDEPENDENCE DAY SPECIAL

INDEPENDENCE DAY SPECIAL

Spirit of Islam, July-August 2025, p. 19

By Maulana Wahiduddin Khan

Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.

This can be termed a practical division between religion and politics. That is to say, while considering, at the ideological level, politics to be part of religion, in the face of reality, the practical enforcement of the political rules of religion can be delayed or postponed. This is a wise approach. In this way, the demands both of religion and of politics can be met: those of religion, in the present, and of politics, in the future. On the other hand, if this pragmatic policy is not adopted and both aspects of religion are stressed, the result will be that the demands of both religion and politics will be left unfulfilled. With regard to communal harmony, there are some issues that need to be looked at. Here I will just briefly mention an important point. Ordinarily, if a Muslim does something wrong, Hindus speak and write against him. In the same way, if a Hindu does something wrong, Muslims speak and write against him. This method is, from the point of view of reform, completely useless. It only pleases one particular community, but it has no positive impact whatsoever on the other community. Contrary to this, the beneficial approach is that if a Muslim does something wrong, Muslim scholars and intellectuals should speak and write against it. Likewise, if a Hindu does something wrong, Hindus should speak and write against it. It is just as when a child does something wrong, his parents are the first to scold him, if necessary. His parents do not wait for their neighbours to come to their house and scold their child. In any case, even if these people do come and scold their child, it will not reform him, though a parent’s admonishment might. It is a psychological reality that one generally takes the critique or admonishment of people whom one considers one’s own in a positive way, and, accordingly, reforms oneself. On the other hand, one generally takes the criticism of people one does not know or whom one considers as the ‘other’ as an insult to one’s honour, and so it does not have a positive impact. With regard to the issue of communal harmony, it is very necessary to keep this bit of practical wisdom in mind. 

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