MAHATMA GANDHI’S UNFULFILLED MISSION
Spirit of Islam, Sept-Oct 2025, p. 14
By Maulana Wahiduddin Khan
Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.
Tolerance is essential in contemporary society. Differences of opinion and perspective exist at all levels—within families, communities, and nations. The belief that unity can be achieved only by eliminating all differences is both unrealistic and impractical. Just as roses inevitably grow with thorns, human diversity cannot be eradicated. True unity is achieved not by removing differences, but by learning to coexist peacefully in spite of them. A stable society is one in which disturbances to peace are tolerated rather than eliminated entirely. Avoidance is closely linked to tolerance. Social life inevitably presents situations that are unpleasant or provocative. Direct confrontation in such cases often worsens the situation rather than resolving it. A more effective approach is to combine tolerance with avoidance, choosing to disengage from unnecessary conflict and to respond with patience and forbearance. The Quran offers the guidance: “Be tolerant; enjoin what is right; and avoid the ignorant” (7: 199) This principle advocates refraining from responding to hostility with hostility, and instead maintaining unity despite differences. Avoidance is thus a conscious strategy for preserving harmony, not an act of weakness. The moral and spiritual integrity of society depends upon adherence to the principles of tolerance and avoidance. These are active strategies requiring intellectual maturity, emotional discipline, and a long-term perspective. When these principles are embraced, individuals and communities are better equipped to address disputes through peaceful dialogue, to value diversity without hostility, and to resist the lure of vengeance. Gandhi Jayanti is not merely a ceremonial occasion; it is an opportunity to reaffirm the values of peace and nonviolence in public and private life. The creation of a nonviolent society begins with the transformation of thought at the individual level. Education aimed at fostering tolerance, avoidance, and nonviolent problem-solving is essential to building the type of harmonious society envisioned by Gandhi. By embedding these principles into the social fabric, it becomes possible to advance the unfinished mission of nonviolent social change. This requires persistent effort, widespread intellectual awakening, and a societal commitment to addressing differences through peaceful means. The legacy of Gandhi offers not only historical inspiration but also a practical framework for the present and future—one in which political and social disputes are resolved through reason, human dignity is maintained despite differences, and peace is safeguarded by the conscious rejection of violence.

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