NATIONAL AWARENESS AND NATION-BUILDING

A ccording to a Hadith, “To God the best companion is one who is best for his companion, and the best neighbour is one who is best for his neighbour.” (Sunan al-Tirmizi) The Quran further instructs believers to “be good to the neighbour who is a kinsman, and the neighbour who is not related to you, and your companions, and the wayfarer.” (4: 36) This guidance makes it clear that kindness is not limited to familiar or friendly neighbours alone. It extends to every person who lives near us, whether permanently or temporarily, whether known to us or strangers who have arrived for study, work, business, or travel. Wherever one resides in close proximity to others, it becomes a moral obligation to recognize and respect their rights as fellow human beings. No individual should be a source of discomfort or nuisance to those who live around them. On a separate occasion, the Prophet said, “One who believes in God should not give trouble to his neighbour,” and also, “One who believes in God should accord due respect to his neighbours.” (Sahih alBukhari) These sayings remind us that faith is expressed not only in prayer, but also in daily conduct, courtesy, and consideration. As an individual, therefore, a believer must strive to be a good neighbour. On the broader scale of society, believers should demonstrate the same spirit of neighbourliness at the national level, contributing to harmony, cooperation, and trust wherever they live. The Prophet, on two further occasions, captured the essence of true neighbourliness: “By God, a person cannot be a believer until he likes for his neighbours and for his brother what he likes for himself.” (Sahih Muslim) He also warned, “A person HOW TO BEHAVE WITH NEIGHBOURS Islamic Perspective Wherever one resides in close proximity to others, it becomes a moral obligation to recognize and respect their rights as fellow human beings. No individual should be a source of discomfort or nuisance to those who live around them.