Spirit of Islam · Restoring the Lost Balance

Restoring the Lost Balance

Spirit of Islam, March-April 2026, p. 42

By Maulana Wahiduddin Khan

Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.

Restoring the Lost Balance T he difficulties confronting modern man are many: anxiety, moral confusion, loneliness amid abundance, and a persistent sense of inner emptiness. Yet beneath these varied symptoms lies one underlying cause: the separation of man from God. Modern civilization has furnished humanity with unprecedented material comfort, but in doing so it has gradually loosened man’s connection with his Creator. The result is a life outwardly prosperous yet inwardly unsettled. Material progress has ensured food, shelter, medicine, transport and communication on a scale unimaginable to previous generations. Yet the human being is not merely a physical organism. He possesses an inner dimension, a moral and spiritual faculty that requires nourishment. Just as the body weakens without food, the soul withers without remembrance of God. The Quran refers to this higher nourishment as something “better and more lasting” (20: 131). The same truth appears in the Gospel when the Prophet Jesus declares: “Man shall not live by bread alone, but by every word that proceeds out of the mouth of God” (Matthew 4: 4). Bread sustains the body; revelation sustains the soul. The central contribution of Islam to the modern age is its preservation of a pure and coherent concept of God. All revealed religions began with a clear affirmation of divine unity. Over time, however, theological speculation, cultural influences and historical distortions obscured that clarity. Modern society often prides itself on freedom from religious authority, yet this freedom has come at a cost. The eclipse of faith has left many searching for meaning in alternative ideologies or lifestyles. The rise of countercultural movements in the twentieth century was not merely social rebellion; it was, in many cases, an expression of spiritual hunger. Affluent societies discovered that material comfort did not automatically produce ISLAM AND THE MODERN MAN By concentrating on measurable phenomena, scientists unlocked the secrets of motion, energy, chemistry and biology. Technological progress followed. Yet the same dualistic method, when applied to human life, had unintended consequences.

The printed page

‹ Previous page Next page › About this issue Open in the reader

Printed page