Spirit of Islam · Restoring the Lost Balance

Restoring the Lost Balance

Spirit of Islam, March-April 2026, p. 44

By Maulana Wahiduddin Khan

Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.

choice and the capacity for self-reflection. To treat him as mere matter is to misread his nature. Consider a simple comparison. A stone statue can be placed in a dark, confined space without protest. It will neither suffer nor resist. A human being placed under the same conditions will experience psychological distress. Deprived of meaning, freedom and hope, he may collapse inwardly. The difference lies in the presence of consciousness and soul. Man is not only a body; he is a bearer of moral responsibility. When modern thought separated body from soul in theory, it eventually separated man from God in practice. The consequences are visible in the moral uncertainty of our age. Technology advances, yet ethical dilemmas multiply. Communication accelerates, yet loneliness deepens. Information expands, yet wisdom appears scarce. Islam addresses this imbalance by restoring unity to human understanding. It does not reject material progress; rather, it situates it within a broader moral framework. The Quran encourages reflection on the natural world, inviting humanity to observe the signs of God in creation. At the same time, it insists that material achievements are not ends in themselves. They are means through which man fulfils his stewardship on earth (6 :165). Islamic teaching integrates the physical and the spiritual. It recognizes that earning a livelihood is honourable, yet it warns against making wealth an ultimate aim. It encourages knowledge, yet reminds scholars of humility. It affirms freedom, yet binds that freedom to accountability. The Prophet Muhammad taught that every person will be asked about his life and how he spent it. This concept of accountability reintroduces purpose into daily existence. The modern crisis is therefore not a crisis of resources but of meaning. Man has mastered many forces of nature, yet he remains uncertain about himself. Islam proposes that self-knowledge begins with knowledge of God. Faith in God provides an anchor amid rapid change. It offers criteria for right and wrong, patience in adversity, gratitude in prosperity and hope in uncertainty. Without this anchor, human life drifts between excess and despair. With it, material progress becomes a tool rather than a master.

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