THE WORD OF GOD
Spirit of Islam, May-June 2026, p. 50
By Maulana Wahiduddin Khan
Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.
Man’s mind is perfectly capable of distinguishing between right and wrong. But, when he mindlessly follows his desires, he closes the door to reason. Then when he encounters arguments in support of the Truth, he fails to feel their weight. In reply to every statement, he presents false arguments and rejects it. Such behaviour ultimately impairs his mental powers. His ears hear the words but fail to grasp their meaning. His eyes look at the Truth but fail to learn a lesson from it. The message of truth reaches his heart but fails to warm it. God has made man’s power of reasoning the entrance gate for guidance. But if a man enslaved by his desires shuts off his mind, how can guidance enter? They say, ‘There is nothing but our life in this world: we die, we live, nothing but time destroys us.’ They have no knowledge of this; they only follow conjecture. Whenever Our clear revelations are recited to them, their only argument is to say, ‘Bring back to us our forefathers, if what you say be true.’ Say, ‘God gives you life, then causes you to die, and then will gather you together for the Day of Resurrection, about which there is no doubt. But most people do not know it. (45: 24-26) Nothing but time destroys us.’ These are not the words of the common man. Such maxims are typically uttered by a special calibre of individual. Such an individual, because of his intelligence, attains the status of an intellectual representative of society. However, whatever he says is based on conjecture and not on any real knowledge. On the contrary, whatever a prophet says is based on a concrete foundation. Every day we witness the birth of a human being out of a death-like state of nonexistence. It is as if here every man receives life after “death”, then after being alive, he dies again. This is an indication of the fact that, just as life appeared after deathlike non-existence for the first time, similarly, for the second time also, there will be life after death. With this, the possibility of life after death is proved beyond doubt. Therefore, it is not correct to demand that those who are due to be resurrected in future should be brought back to life today for the purpose of demonstrating this truth, because the whole purpose of the present world is to put man to the test. If, today, the state of the future world were to be shown, the purpose of testing would be nullified.

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