Spirit of Islam · HIDDEN SIGNS OF LIFE

HIDDEN SIGNS OF LIFE

Spirit of Islam, July-August 2026, p. 16

By Maulana Wahiduddin Khan

Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.

A mong all the questions that have occupied the human mind throughout history, none is more fundamental than the question: “Who am I?” Every civilization, every religion, and every philosophical tradition has, in one form or another, grappled with this question. Human beings have explored the mysteries of the stars, the depths of the oceans, and the secrets of matter. Yet the greatest mystery remains man himself. The search for self is not merely an intellectual exercise. It is the foundation of all meaningful enquiry. Before a person can understand the world, he must first understand his own place within it. The questions “What is this universe?”, “What is life?”, and “Who am I?” are interconnected. To answer one is ultimately to engage with the others. Throughout history, different civilizations have attempted to define human nature. Ancient traditions generally viewed man through a spiritual lens. The Upanishads of India regarded the human being as a union of the physical and the spiritual. Chinese thinkers such as Confucius emphasized moral responsibility and social harmony. In these early traditions, man was understood not merely as a biological organism but as a participant in a larger moral and cosmic order. The classical Greek philosophers brought a new dimension to this enquiry. Socrates famously urged people to “know thyself.” For him, self-knowledge was the beginning of wisdom. Plato described man as a being composed of body and soul, with the soul representing the higher and enduring aspect of human existence. Aristotle, meanwhile, defined man as a “rational animal,” emphasizing the role of reason in distinguishing human beings from other creatures. This emphasis on rationality finds a striking parallel in the Quran. The Quran repeatedly invites human beings to think, reflect, observe, and understand. It appeals not merely to faith but also to reason. The Quran asks: “Do they not reflect upon the Quran?” (4: 82) Elsewhere it speaks of signs “for people who use reason.” Human intellect is thus presented as a divine gift through which people can recognize truth and understand the world around them. IN SEARCH OF SELF Understanding Man across History, Religion and Philosophy

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