Islamic Fundamentalism
English book, p. 130
By Maulana Wahiduddin Khan
fundamentalism. I would personally prefer to call this phenomenon ‘Islamic extremism,’ rather than ‘Islamic fundamentalism,’ although those engaged in extremist activities would, like the fundamentalists, prefer not to be called extremists. However, what is important in this connection is that the phenomenon of Islamic extremism can be explained from a Quranic verse. It says: “Do not transgress the bounds of your religion (4:17).” One modern form of transgression, as forbidden in the Quran, is what is now called Islamic fundamentalism. There are certain Muslims who say: “Yes, we are fundamentalists. And what is wrong with being fundamentalists?” They take the word “fundamentalist” in its literal sense of laying emphasis on the basic teachings of Islam. Thus, attaching importance to the basic teachings of Islam is to fulfill the very demand of Islam. So why should anyone have any objection on this score? But herein lies a fallacy. That is, if one takes fundamentalism in its literal sense, then it should be the same basic teachings of Islam as are emphasized in the Islamic scriptures themselves. This cannot mean that any individual may declare, through personal interpretation, some self-styled teachings to be the basic teachings or the fundamentals of Islam, and then launch a violent movement aimed at establishing these so-called Islamic fundamentals. Unfortunately, this is what these fundamentalists are doing. Now what are the basic teachings of Islam? The principle concern of Islam is monotheism. According to an Orientalist, “the central focus of Islam is Allah. That is to believe in one God; associating all one’s feelings of love and fear with Him; and worshipping Him alone. Then adhering strictly to

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