Islamic Fundamentalism
English book, p. 131
By Maulana Wahiduddin Khan
ISLAMIC FUNDAMENTALISM justice in one’s dealings with other human beings, returning good for evil, and so on. In Islam, according to a hadith, actions are judged by their intentions. That is why Islam lays the greatest of stress on the subjection of human beings to greater and greater degrees of purification. According to a hadith the Prophet Muhammad observed: “Listen, there is a part made of flesh in the human body. If that is purified and therefore in good order, the whole body is in good order. And if rot sets in in this part, the whole body is defiled. Listen, this piece of flesh is the heart.” (Al-Bukhari, Muslim). Through this symbol of the body, the example of Islamic reform has been expressed. This means that just as through the reform of the heart the human body is reformed, similarly, if a man’s thinking and his intentions are virtuous, in respect of his whole existence, he will acquire that character of virtue which is seen as desirable by Islamic standards. What is Fundamentalism? Fundamentalism is the laying of emphasis on strict adherence to the fundamental principles of any set of beliefs. The term was originally applied to a particular group of Christian theologians who gained prominence in the United States in the nineteenth Century. They published a series of booklets between 1909 and 1915 called The Fundamentals: Testimony to the Truth. In these booklets they defined what they believed to be the absolutely fundamental doctrines of Christianity. The core of these doctrines was the literal inerrancy of every word of the Bible. Those who supported these beliefs during the

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