Islam in History
English book, p. 236
By Maulana Wahiduddin Khan
for his sheep. Yet you are in a hurry.” (Sahih Bukhari, Kitab al-Manaqib, Chapter, Alamaat an Nubuwah fi‘l Islam). This hadith shows that one of the revolutionary changes to be ushered in in the wake of the Prophet’s mission was the end of this ancient age of religious persecution and the replacing of it with an age of religious freedom in order to smooth the path for God’s servants to follow His religion. This most significant transformation was to take place as part of a divine plan. That is why the Quran enjoined the Prophet’s companions to pray in advance to God: “Lord, do not lay on us the burden you laid on those before us. Lord, do not charge us with more than we can bear.” (2:286) This prayer was revealed by God Himself for the benefit of the believers. It was like a divine ordinance announced in the form of a prayer to be recited by the companions. This means that God, who is the controller of history, had decreed a change in this coercive political system of ancient times in order that the religion of Monotheism could be practised and the invitation to people to answer its call could be issued in an atmosphere of freedom—a task which till that point had been seriously hindered by the prevalent religious oppression. This divine edict became a reality, ostensibly as a result of human intervention, but actually with the succour of the Almighty. In consonance with this divine plan, the Quran enjoined the believer to “make war on them until persecution (fitna) shall cease and Religion is only for God. If they desist, God is cognizant of all their actions; but if they pay no heed, know then that God will protect you. He is the Noblest Helper and Protector.” (8:39-40) Religious coercion through persecution was totally

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